Why, Yes. Yes There Is a Doctor in the House.

The African elephant, I recently learned, has the longest gestation period of all mammals—22 months. That sounds painfully exhausting if you ask me. But I can tell you with certainty that the African elephant has nothing on the American PhD candidate.

Nine years ago, when we had one tiny baby (and we thought our lives were busy), we moved to Dallas, Texas, where my husband would pursue a Master’s Degree in Literature. A year later, he was enrolled in the doctoral program at the University of Dallas and was on his way to earning a PhD.

I, naïve young thing that I was, truly believed that in a mere three, or at most four, years we’d be walking away from that fine institution cradling a sweet little diploma in our arms.

I, of course, ought to have known better; I have had a college student in my household for all but a few short years of my life. I have had a graduate student in my immediate family for half my life, at least. Higher education is and has always been my bread and butter. My own father, if I’m not mistaken, was a college student for fourteen years, and I was old enough to remember when he finished his PhD. (There was great rejoicing.) So why I assumed that my husband would have no trouble accomplishing such a feat in a few short years, I do not know. Looking back now, the expectation seems completely ridiculous.

“I recognize a workhorse when I see one,” said my husband’s professor as he introduced Jayson before his final public lecture two weeks ago, “and when I took one look at Dr. Grieser’s faculty description on the website of the college where he teaches, I could see that that’s exactly what he is.”

It’s true. Only a workhorse (or maybe an elephant) would do what my husband has done. But at that moment, I wanted to stand up and tell everybody present, “You don’t know the half of it.”

For the young, childless bachelor living on nothing but student loans and ramen noodles to complete a doctorate is nothing to sneeze at, I suppose. But for the family man who does the same thing—while simultaneously retaining a full-time job, a social life, and a church life, as well as the love of his wife and five children—some special honor should certainly be added to the degree: PhDE, perhaps (Doctor of Philosophy, Extraordinaire.) Give that man an extra stripe on his academic robe, say I, and an extra tassel on his tam. It wouldn’t be too much, would it, if I followed him around town holding a flashing neon Applause sign over his head, would it? Surely not.

Plenty of people have asked me, “Isn’t it such a relief for him to be done?” And the answer, of course, is yes. But it is more than a relief; it is pride and gratitude and euphoria and fatigue, all rolled into one. If you have ever given birth to a child, you know exactly what I mean.

But just as with the birth of a child, when one kind of labor is finished, a new kind of labor begins. Much as I may wish we could take an extended vacation to celebrate the completion of this degree, I have to remind myself of the saying repeated every year at graduation by my husband's students: Omni cui multum datum est, multum quaeretur ab eo. (To whom much is given, much is required.) Jayson, workhorse that he is, had hardly taken on the title of "doctor" before he moved on to the task of planning new classes to teach and making improvements to the classes he currently teaches. He finished his glass of champagne, and then took up his books again for the work ahead. After all (as Shelley once observed), "nothing wilts faster than laurels that have been rested upon."

Now that the dissertation is complete and successfully defended, you can only imagine how good it feels to be delivered of that 250-page burden. It took my husband nine years of graduate school to bring forth that baby. Nine years. That, if you're counting, is the gestation period of the African elephant five times over. So if you notice a new lightness in his step, you now understand why.

After all these years, I am delighted to finally report that yes, there is indeed a doctor in the house.

'Til Death Do Us Part

Ten years ago today, as I slipped into my new white shoes, I already knew that I was about to take the most important walk of my life. It was not the longest walk. It wasn't the most strenuous. It wasn't even the most scenic. It was, to put it bluntly, a walk into certain death.  Before I took my first nervous step through those double doors, I knew that this short stroll would be the end of me. When it was all over, I would be somebody new. I would have a new name. I would have a new identity, a new title, a new head, a new walking companion. That brief trip from the church foyer to the end of the aisle is the walk that overthrew my existence without even causing me to break a sweat—twelve deceptively easy steps to a total transformation. With the mere exchange of hands, of words, of rings, my life as I had known it was ending. Before God and hundreds of witnesses we made those solemn vows—'til death do us part.

Death? Must we bring up that subject at such a happy occasion? As it turns out, we must. Weak vows bring weak joy. Ours is a bond that only death may sever.

Nevertheless, we had anything but death on our minds as we drove off into the sunset after the reception, and death seemed a lifetime away as we set up house in the afterglow of our honeymoon. But at some point during the weeks and months that followed, "married life" began. In the midst of our newlywed euphoria, it was a shock to wake up one morning and realize how human the two of us still were. While so much changes—truly changes—in the course of a half-hour wedding, a good deal remains unchanged. We are new people now, right? So why do all our old sins and habits and selfish desires keep resurfacing? Although I knew that we were giving up our former lives to begin our new life together, it had not fully sunk in that I would have to die to myself again and again and again in everyday life once the ceremony had ended. Giving up our lives for one another did not end at the altar.

I had never fully considered how much of me was going to carry over into this new life. And nobody told me what a self-centered little pig I had always been. I didn't like letting go of my comfortable little routines. I was irritated that my plans might have to take a back seat to his plans. I wanted to make the decisions about how we spent my paycheck. This marriage business was not as blissfully painless as I had expected, and we weren't even talking about the big decisions yet—changing jobs, having kids, moving across the country. Living with roommates had been a cakewalk compared to this. I didn't make any 'til-death-do-us-part promises to them.

And that's precisely the point. Death alone may part us. But death, paradoxically, is also required to bind us together. It's death that makes all the difference.  

Death. It's a dark little word. But over the past ten years, we've grown to see more clearly how essential to a happy marriage death truly is. Many deaths. Daily death. Death in the little things. As my children have memorized, "Greater love has no man than this, that he lay down his life for his friends." Love means a willingness to die. And die, am I thankful to say, we frequently did.

But if I was tempted to think I'd really died quite enough (thank you very much) for the sake of our happy marriage, I had no idea how much more I would be required to die to myself when the kids came along. The first weeks home with a newborn were, to put it mildly, a misery. If somebody had walked into my home and offered to take my firstborn child off my hands for the rest of my life, I would gladly have handed him over (and good riddance.) My busy job with regular hours, regular paychecks, plenty of positive feedback, and a fair dose of almost-instant gratification was hardly the best preparation for the full-time care of a newborn. Everything I'd enjoyed about my previous job was missing from this new one. The hours were wretched, the pay was nil, the feedback came in the form of screaming and disgusting messes, and I felt like I had nothing whatsoever to show for my hours of thankless toil at the end of each lonely day. I cried everyday for two weeks. And almost daily for some time after that. I'd never died like this before, and I couldn't imagine ever willingly doing it again.

But I was forgetting the end of the story: death is never the final sum in God's economy. When I lay down my desires, my needs, my hopes, my habits, my life for someone else, resurrection follows. And the resurrected life is, without fail, more glorious than the life that was laid down.

"Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." It's so simple that even my children understand the concept after a season of backyard gardening. And yet, how many times have I buried a seed in the ground only to stand there staring at the lifeless dirt and thinking, "Well, that was a waste!" The first show of green always seems to appear at exactly the moment when I've given up checking for signs of new life.

Those women who hurried to the tomb in the early morning were not marching triumphantly with "Welcome Back" banners. They were quietly bearing spices to anoint the dead.

Resurrection is a simple truth I still don't always easily grasp. But in sacrificing so much that is valuable to me—my time, my sleep, my comfort, my career goals, my belongings—to my husband or my children (or anyone else, for that matter) I will and do receive far more than I have given. Every sacrifice is like a seed planted; in laying each one down, in every little death I die, I am declaring my belief in resurrection. In the Resurrection. And after each burial, while I may be staring blankly at what looks uncannily like mud—like dust and ashes—the eyes of faith can see the trees that will spring from that earth, their branches weighed down by the fruit they will bear. Tending a household is very much like tending a garden.

And now, as I wait for the birth of our fifth child, I am, once again, waiting for resurrection. (Is it merely coincidence that the words tomb and womb are so similar?) In times past, bearing children could literally have meant laying down my earthly life. But even today, there is no escaping the lesser sacrifices involved: health, comfort, sleep, looks, strength are given over for the sake of my children. This is my body broken, this is my blood shed for the life of another. The suffering of childbirth is a small reflection of the cross itself. But, as Christ on the cross, we endure it not for its own sake, but for the joy set before us. In laying down our lives, we take them up again, more blessed than ever before. Greater love has no man than this.

In taking that walk down the aisle ten years ago in my new white shoes, I was approaching the altar to lay down my life. But that life was raised up new and glorified. It was a death and resurrection that would begin a lifetime of deaths and resurrections. All that I gave up "before God and these witnesses" has been replaced by greater and richer gifts. Beauty for ashes. And so it has been with every death that my husband and I have died for each other, and then for our children, throughout the past ten years. And so it will be in the years to come—'til death do us part.